A couple of the morning's scripture readings coincided with some thoughts I've been having around children and communion recently.
Exodus 12:26-27 makes it clear that one key function of the passover meal is pedagogical. To pass on the story to the next generation.
The accounts of the last supper are generally thought to be accounts of a passover meal that Jesus shares with his disciples and thus show Jesus as instituting a new passover with himself as the sacrificial lamb whose blood brings his disciples from under the threat of death into freedom. And so, despite the angry cries of the sacramentalist, a key part of communion is also pedagogical ("do this in remembrance").
The discussion about who is the greatest in Mark 9:33-37 reveals that in the middle of a conversation with the 12 Jesus is able to lay hands on a little child. Suddenly rather than a group of men standing around Jesus we think, well, who else is there? It is noted by Luke (8:1-3) that there was also a group of women who followed Jesus around. What about whole families? What about children? Or is this child just a resident of the home they are at?
Anyway this sudden appearance by a child makes me wonder if children are hiding in other accounts of Jesus' life, not least the accounts of him celebrating passover with his disciples, at least some of whom may have had families to share passover with. Is it likely that a group of men would have celebrated this family feast without their families? That is certainly the way I have always assumed it was until today.
If there were children present at the institution of communion would that affect your view of whether children are allowed to partake at your church?
Let me know what you think :-)
Exodus 12:26-27 makes it clear that one key function of the passover meal is pedagogical. To pass on the story to the next generation.
The accounts of the last supper are generally thought to be accounts of a passover meal that Jesus shares with his disciples and thus show Jesus as instituting a new passover with himself as the sacrificial lamb whose blood brings his disciples from under the threat of death into freedom. And so, despite the angry cries of the sacramentalist, a key part of communion is also pedagogical ("do this in remembrance").
The discussion about who is the greatest in Mark 9:33-37 reveals that in the middle of a conversation with the 12 Jesus is able to lay hands on a little child. Suddenly rather than a group of men standing around Jesus we think, well, who else is there? It is noted by Luke (8:1-3) that there was also a group of women who followed Jesus around. What about whole families? What about children? Or is this child just a resident of the home they are at?
Anyway this sudden appearance by a child makes me wonder if children are hiding in other accounts of Jesus' life, not least the accounts of him celebrating passover with his disciples, at least some of whom may have had families to share passover with. Is it likely that a group of men would have celebrated this family feast without their families? That is certainly the way I have always assumed it was until today.
If there were children present at the institution of communion would that affect your view of whether children are allowed to partake at your church?
Let me know what you think :-)